Friday, October 25, 2019
Analysis of Two Kinds by Amy Tan :: Two Kinds, Amy Tan
Analysis of Two Kinds by Amy Tan In the story ââ¬Å"Two Kindsâ⬠, the author, Amy Tan, intends to make reader think of the meaning behind the story. She doesnââ¬â¢t speak out as an analyzer to illustrate what is the real problem between her and her mother. Instead, she uses her own point of view as a narrator to state what she has experienced and what she feels in her mind all along the story. She has not judged what is right or wrong based on her opinion. Instead of giving instruction of how to solve a family issue, the author chooses to write a narrative diary containing her true feeling toward events during her childhood, which offers reader not only a clear account, but insight on how the narrator feels frustrated due to failing her motherââ¬â¢s expectations which leads to a large conflict between the narrator and her mother. By stating how other people behave or interact, the author offers a great chance for readers to interpret fairly for themselves what the reason for any conflict may be, or the nature of any essential contrast between the narrator and other adults in the story. In the story, there are many self-righteous opinions from people, which seem to be ironic to the readers; For example, her motherââ¬â¢s aggressive attitude of showing off her daughter, her piano teacherââ¬â¢s self-praise claiming him as ââ¬Å"Beethoven.â⬠All of the narrations including conversation clearly depict a different characteristic between the narrator and other people. For instance, a conversation occurs between the narrator and her mother when the mother criticizing a girl who seems similar to the author on TV which reveals dissimilar understanding for both of them to each otherââ¬â¢s behavior. At first, the daughter speaks out for the girl by questioning her mother by saying ââ¬Å"why picking on her [â⬠¦] Sheââ¬â¢s pretty good. Maybe sheââ¬â¢s not the best, but sheââ¬â¢s trying hard.â⬠The daughter actually is defending for herself and reflecting that she feels uncomfortable with her motherââ¬â¢s disregard of her hard work. She wants to get her motherââ¬â¢s compliments instead of her criticisms. However, her mother response of, ââ¬Å"just like you,â⬠and, ââ¬Å"not the best. Because you not trying.â⬠Here, her mother doesnââ¬â¢t really answer her question, instead wants her put more effort on trying, neglecting how much she has tried before. However, in her motherââ¬â¢s perspective, she has never tried hard enough. By narratively stating the conversations she has encountered, readers perceive a strong implication of the reason for a future conflict between her and her mother.
Thursday, October 24, 2019
Culture of Chinese Family Stereotype Essay
Taiwan, my mother country, though suffering under complicated identification obscurity, is still applying Chinese culture and values. We still commemorate Chinese New Year, QingMing Festival, Dragon Boat Festival, Mid-Autumn Festival, and so forth. We still believe in Confucianism and Chinese ethic moral rules like ââ¬Å" â⬠, ââ¬Å" â⬠, ââ¬Å" , â⬠, to name but a few. In addition, we also share the similar diet culture, since our staple food mostly based on rice and noodles. There are surplus parallels between Taiwanese culture and those adopted in the mother China even though weââ¬â¢ve been separated geographically for centuries. Though Taiwan is politically independent from China, as a Chinese, I would still accept the perspective that Iââ¬â¢m belonging to part of the Great Chinese Culture Region( ), as we can call it ââ¬Å"Chinese Familyâ⬠. Although modern technology and knowledge keep flourishing, people nowadays may think that western culture somehow influence people more, included religion believing , fast food culture, insight of democracy and freedom, western literature, and so on. However, as a Chinese, I canââ¬â¢t deny that Chinese culture did affect our daily living physically and mentally. Many values originated from the ancient people and philosophers, included those in ,,,, still maintain clear and essential in our mind , since we have been taught to follow the concept and the worship the good deeds those ancient sages and virtuous, like Confucius, Zhuangzi, Mencius, Yao and Shun( )â⬠¦ have conducted. ââ¬Å" â⬠, ââ¬Å" â⬠, ââ¬Å" â⬠, ââ¬Å" â⬠, ââ¬Å" , , â⬠â⬠¦ these values not only affect the way Chinese people think, but also become a sub consciousness which lead to the way we live. As we often emphasis the importance of studying, Chinese parents are willing to spent their whole life working hard so their children can accept better education because they believe the sayings, ââ¬Å" â⬠, ââ¬Å" , â⬠. In contrary, western families take less focus on their childrenââ¬â¢s academic performance; they would rather think that children should seek out their interest instead of obtaining all A grades at school. Furthermore, it would also affect how parents educate their children, and this educating concept would pass on by generations. And the phenomenon is just the same in Taiwan as that in Mainland. As most Chinese parents always believe and hope their children to be the best( , ), they usually devote more than western parents do, just to provide the best resources for their children. This may somehow spoil a child, too. As Chinese family often pass their fortune to their descendants, rather than considering parentsââ¬â¢ fortune as their own, offspring of a wealthy family may no longer eager to achieve his own life goal and seek his own fortune. In contrary, western children usually gain their own fortune by their hand, on their own, which is considered more independent and responsible. Thereââ¬â¢s a real story of a business man. Because heââ¬â¢s so busy and so was his wife, theyââ¬â¢ve decided to send their 13 years old son to New Zealand for a couple of months, and there was a friend named Marry, who could take care of their child. When the child met Marry, the first thing she said was, ââ¬Å"Listen, my sweet heart, Iââ¬â¢ll like to notice you that Iââ¬â¢m here only to take care of your living, but doesnââ¬â¢t mean I should make you breakfast, do your laundries and dishes, you should do it all by yourself. Youââ¬â¢re now 13, which is definitely able to start taking care of yourself. Parents arenââ¬â¢t responsible to look after your whole life; thus, you should be independent from now on. You live your life and I do mine own business, is that clear enough? â⬠After 6 months, while the business man and his wife picked their son back from New Zealand, theyââ¬â¢re totally stunned; their son had changed thoroughly mature. He began to make breakfast, woke up early himself and was able to schedule his own life, which he never did before. This dramatically change simply based on how western and eastern parents educate their children. As a result, it leads to the circumstance that western children are usually more independent. In addition, the value of women rights also maintain deeply in Chinese peopleââ¬â¢s mind, though we are now in a world advocating gender equality. Even nowadays, some people still believe the concept ââ¬Å" â⬠, ââ¬Å" â⬠, ââ¬Å" , , â⬠, but mostly the elders. Thanks to the revolution New Culture Movement ( ) brought to the Chinese society. People started to explore and accept new technology and knowledge, not only the perception of Democracy() and Science( ), but also the new century values. For instance, in the old days, women are forced to bound their feet from their young ages, so that their feet may look tiny and delicate, which ancient Chinese regarded as sexy and beauty. They even worshiped tiny feet as ââ¬Å" â⬠. This social usage only happened in the upper classes which higher status women did not need to deal with tuff tasks that rural area women did. On the other hand, it also lead to the phenomenon that women were having lower social position than men were. But after the New Culture Movement and other further revolutions, women gradually stopped to suffer from the pain bounding feet brought to them, and started to handle more housework; little by little, womenââ¬â¢s social status had been raised. When it comes to the argument of womenââ¬â¢s right and discrimination, itââ¬â¢s no doubt that Chinese ancient culture and concept have deeply influenced the way the majority behaves. Not only in Mainland, but also the whole Chinese cultural region, included Japan, Korea, Vietnam, Thailand, and other South East Asian countries. Take Japan as an example, Japanese girls are well known for their virtuous behavior, while men are quite accustomed to chauvinism( ). This may be somewhat resulted from the old sayings originated from China; for instance, ââ¬Å" , â⬠, ââ¬Å" â⬠, and so on. However, women status obviously do rise in this century, modern parents may be more willing to give birth to a girl because they may think girls are sweeter than boys, ignoring the stereotype that having a boy is better than a girl. This stereotype is resulted from the traditional custom that boys are able to pass the family name, while girls no longer belongs to the family after theyââ¬â¢re married. Plus, this is also a chief reason why ancient Chinese family sent a boy to school rather than a girl, cause only when a boy achieve high social status after , will the whole family gain benefits. Thus, brought out a novel which the feminine role have to disguise herself as a guy so as to be able to pursue education. We can see that phenomenon changes not only in giving birth to a baby, but also in education providing. In the old times, there were mostly boys that could access complete education instead of girls, but now, we may even discover that the numbers of girls are surprisingly higher than boys. Which some researches declaim that itââ¬â¢s because girls are innately more careful and thoughtful than boys are. The case is similar in industries and working places, more and more ââ¬Å"Iron ladiesâ⬠exist and keep on controlling the whole company, which may be more success than men. Whatââ¬â¢s more thereââ¬â¢re even throngs of specific phrases for modern women, like ââ¬Å" ââ¬â â⬠, ââ¬Å" â⬠, ââ¬Å" â⬠(which refers to women that havenââ¬â¢t married but are successful in their carriers), and so forth. There is an awkward circumstance that women in upper social status are mostly unmarried, and so as men within lower social status. This is due to two main reasons; first, women education is relatively emphasized than that in the past; second, traditional concept has that a woman should marry a man better than she is. As the result, a woman graduated from high school may marry a man finished college studying; woman finished college studying may marry a guy accomplished graduated school; woman accomplished graduated school marry a PHD guy; and a PHD woman may marry a professor; then who will a female professor marry? Obviously not a guy graduated from high school! This worrying case lead to a sad ending, which then somehow may strictly proofed the saying ââ¬Å" â⬠. However, to my opinion, I think this is a controversial issue because being married involves mostly on love itself, we shouldnââ¬â¢t blame it all to the Chinese cultural effects. But frankly speaking, we canââ¬â¢t ignore truth that these old sayings somehow match to the phenomena weââ¬â¢re now facing. Even though women are now capable enough to compare with men in industry fields, there still exist ââ¬Å" â⬠, which means however hard women try, the promotion rate and the salaries are relatively lower than that of menââ¬â¢s. This may also be an outcome of the Chinese stereotypes that men are more capable then women are when it comes to work. For conclusion, old Chinese concepts really influence modern society deeply in an unmeasurable degree. All in all, although ancient Chinese empires had faded into history, glorious kingdoms had turned into dust, brilliant philosophy of ancient saints only exist in books now, the influence they brought to this Chinese world still remain and just couldnââ¬â¢t be erased from our mind. Chinese culture and ancient concepts couldnââ¬â¢t be ignored. Theyââ¬â¢re now the biggest part of our life because theyââ¬â¢re what we come from, and what foster us. Itââ¬â¢s our soul, our mother characteristic. Also, theyââ¬â¢re things that allow us to identify ourselves as a member of this huge ââ¬Å"Chinese Familyâ⬠. And because itââ¬â¢s uniqueness and specialties, weââ¬â¢re always able to find our loyalties. In this complex culture integrated world, finding a sense of belonging is really important, because it may make us feel comfortable and gleeful to be part of this big family. We can even say that, without Chinese culture, we canââ¬â¢t be who we are now. Cherish our culture and maintain it well so as to pass the Chinese spirit on and on is what our generation should do. Despite of focusing and arguing on whether Iââ¬â¢m a Taiwanese or a Chinese, Itââ¬â¢s more vital and meaningful to define myself as a member part of Chinese culture. Iââ¬â¢m from Taiwan, and Iââ¬â¢m a Chinese. Iââ¬â¢m proud of my identity; Iââ¬â¢m proud of this Chinese family I belong to. Itââ¬â¢s where my mind and spirit mature, where my ancestor struggled for their lives and for the next generation, for us.
Tuesday, October 22, 2019
Clerk & Squire Contrast ââ¬ÅThe Canterbury Talesââ¬Â Essay
In Chaucerââ¬â¢s ââ¬Å"The Canterbury Tales,â⬠two young men of the Middle Ages, stand in sharp contrast to each other. The clerk and the squire are of similar ages but are very different. The clerk is a member of the middle class, has attended Oxford and studied Aristotle, while the squire, a member of the upper class, has been educated in the arts of chivalry. In appearance wise the clerk is a ââ¬Å"graveâ⬠or somber individual. He is thin ââ¬Å"hollow-cheekedâ⬠and dresses poorly (ââ¬Å"outer cloak threadbareâ⬠). On the other hand the squire is a bright, cheerful person. He is lusty, strong and nimble and dresses extravagantly ââ¬Å"red and white embroidery; short coat with long wide sleeves.â⬠His facial appearance is similar to his dress habits, his hair is curled and he is very handsome. The two differ in personality as well. The clerk is formal and modest when he speaks and he only speaks (gives his input) if it is needed. He is also considerate of others, ââ¬Å"pray diligently for the souls of them that gave him wherewith to stay at the schoolsâ⬠and his speech is of moral virtue. The royalty of the squire was apparent in his personality. He is courteous, modest and helpful to others. His royal roots show that he is a respectable man and in his youthful state, he is full of energy. Finally, we can see that the two have very different interests. The clerk is interested in lectures on logic, reading Aristotle and studying Philosophy. He also loves to learn and teach and convey his knowledge to others. The squire is engulfed with the many campaigns/battles of the country and loves jousting in his spare time. He also enjoys singing, playing the flute, riding horses, making songs, dancing drawing and writing. The squireââ¬â¢s royalty shows through his interests because the middle class would not have the time or resources to commit to these interests. The portrait of the clerk and the squire in ââ¬Å"The Canterbury Talesâ⬠shows two men of similar age; in the same time frame, ââ¬Å"The Middle Agesâ⬠. We learn that the two are very different in appearance, personality and interests. This can be attributed to the fact that they grew up in different classes. The clerk in the ââ¬Å"Middle Classâ⬠and the squire in the ââ¬Å"High Classâ⬠, in this timeà frame classes molded how an individual grew and learned. Chaucer shows in his novel how two individuals can be the same in some ways but very different in others.
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